The sons
ben (bane)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc.
of Amram
`Amram (am-rawm')
high people; Amram, the name of two Israelites -- Amram.
Aaron
'Aharown (a-har-one')
Aharon, the brother of Moses -- Aaron.
and Moses
Mosheh (mo-sheh')
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver -- Moses.
and Aaron
'Aharown (a-har-one')
Aharon, the brother of Moses -- Aaron.
was separated
badal (baw-dal')
to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
that he should sanctify
qadash (kaw-dash')
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
the most
qodesh (ko'-desh)
a sacred place or thing; rarely abstract, sanctity -- consecrated (thing), dedicated (thing), hallowed (thing), holiness, (most) holy (day, portion, thing), saint, sanctuary.
holy things
qodesh (ko'-desh)
a sacred place or thing; rarely abstract, sanctity -- consecrated (thing), dedicated (thing), hallowed (thing), holiness, (most) holy (day, portion, thing), saint, sanctuary.
he and his sons
ben (bane)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc.
for
`ad (ad)
especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
ever
`owlam (o-lawm')
concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
to burn incense
qatar (kaw-tar')
to smoke, i.e. turn into fragrance by fire (especially as an act of worship) -- burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
before
paniym (paw-neem')
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
to minister
sharath (shaw-rath')
to attend as a menial or worshipper; figuratively, to contribute to -- minister (unto), (do) serve(-ant, -ice, -itor), wait on.
unto him and to bless
barak (baw-rak')
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
in his name
shem (shame)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character -- + base, (in-)fame(-ous), named(-d), renown, report.
for
`ad (ad)
especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
ever
`owlam (o-lawm')
concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always