And had commanded
tsavah (tsaw-vaw')
(intensively) to constitute, enjoin -- appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
him concerning this thing
dabar (daw-baw')
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
that he should not go
yalak (yaw-lak')
to walk; causatively, to carry (in various senses)
after
'achar (akh-ar')
the hind part; generally used as an adverb or conjunction, after (in various senses)
other
'acher (akh-air')
hinder; generally, next, other, etc. -- (an-)other man, following, next, strange.
gods
'elohiym (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
but he kept
shamar (shaw-mar')
to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
not that which the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
commanded
tsavah (tsaw-vaw')
(intensively) to constitute, enjoin -- appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
