Give
nathan (naw-than')
to give, used with greatest latitude of application (put, make, etc.)
therefore thy servant
`ebed (eh'-bed)
a servant -- bondage, bondman, (bond-)servant, (man-)servant.
an understanding
shama` (shaw-mah')
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
heart
leb (labe)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect
to judge
shaphat (shaw-fat')
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate
thy people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
that I may discern
biyn (bene)
to separate mentally (or distinguish), i.e.(generally) understand
between good
towb (tobe)
good (as an adjective) in the widest sense; used likewise as a noun
and bad
ra` (rah)
bad or (as noun) evil (natural or moral)one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
for who is able
yakol (yaw-kole')
to be able, literally (can, could) or morally (may, might)
to judge
shaphat (shaw-fat')
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate
this thy so great
kabed (kaw-bade')
heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid) -- (so) great, grievous, hard(-ened), (too) heavy(-ier), laden, much, slow, sore, thick.
a people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
