For thou didst separate
badal (baw-dal')
to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
them from among all the people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
of the earth
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
to be thine inheritance
nachalah (nakh-al-aw')
something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion -- heritage, to inherit, inheritance, possession.
as thou spakest
dabar (daw-bar')
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
by the hand
yad (yawd)
a hand (the open one (indicating power, means, direction, etc.),
of Moses
Mosheh (mo-sheh')
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver -- Moses.
thy servant
`ebed (eh'-bed)
a servant -- bondage, bondman, (bond-)servant, (man-)servant.
when thou broughtest
yatsa' (yaw-tsaw')
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
our fathers
'ab (awb)
father, in a literal and immediate, or figurative and remote application) -- chief, (fore-)father(-less), patrimony, principal. Compare names in Abi-.
out of Egypt
Mitsrayim (mits-rah'-yim)
Mitsrajim, i.e. Upper and Lower Egypt -- Egypt, Egyptians, Mizraim.
O Lord
'Adonay (ad-o-noy')
the Lord (used as a proper name of God only) -- (my) Lord.
GOD
Yhovih (yeh-ho-vee')
God.
