And three
shalowsh  (shaw-loshe')
masculine shlowshah {shel-o-shaw'}; or shloshah {shel-o-shaw'}; a primitive number; three; occasionally (ordinal) third, or (multipl.) thrice
times
pa`am  (pah'-am)
a stroke, literally or figuratively (in various applications, as follow) -- anvil, corner, foot(-step), going, (hundred-)fold, now, (this) + once, order, rank, step, + thrice, (often-), second, this, two) time(-s), twice, wheel.
in a year
shaneh  (shaw-neh')
a year (as a revolution of time) -- + whole age, long, + old, year(-ly).
did Solomon
Shlomoh  (shel-o-mo')
peaceful; Shelomah, David's successor -- Solomon.
offer
`alah  (aw-law')
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
burnt offerings
`olah  (o-law')
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) -- ascent, burnt offering (sacrifice), go up to.
and peace offerings
shelem  (sheh'-lem)
requital, i.e. a (voluntary) sacrifice in thanks -- peace offering.
upon the altar
mizbeach  (miz-bay'-akh)
an altar -- altar.
which he built
banah  (baw-naw')
to build (literally and figuratively) -- (begin to) build(-er), obtain children, make, repair, set (up), surely.
unto the LORD
Yhovah  (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
and he burnt incense
qatar  (kaw-tar')
to smoke, i.e. turn into fragrance by fire (especially as an act of worship) -- burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
upon the altar
mizbeach  (miz-bay'-akh)
an altar -- altar.
that was before
paniym  (paw-neem')
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
the LORD
Yhovah  (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
So he finished
shalam  (shaw-lam')
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate
the house
bayith  (bah'-yith)
a house (in the greatest variation of applications, especially family, etc.)


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