Did I then
yowm (yome)
a day (as the warm hours),
begin
chalal (khaw-lal')
to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an opening wedge) instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
to enquire
sha'al (shaw-al')
to inquire; by implication, to request; by extension, to demand
of God
'elohiym (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
for him be it far from me
chaliylah (khaw-lee'-law)
literal for a profaned thing; used (interj.) far be it! -- be far, (God) forbid.
let not the king
melek (meh'-lek)
a king -- king, royal.
impute
suwm (soom)
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)wholly, work.
any thing
dabar (daw-baw')
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
unto his servant
`ebed (eh'-bed)
a servant -- bondage, bondman, (bond-)servant, (man-)servant.
nor to all the house
bayith (bah'-yith)
a house (in the greatest variation of applications, especially family, etc.)
of my father
'ab (awb)
father, in a literal and immediate, or figurative and remote application) -- chief, (fore-)father(-less), patrimony, principal. Compare names in Abi-.
for thy servant
`ebed (eh'-bed)
a servant -- bondage, bondman, (bond-)servant, (man-)servant.
knew
yada` (yaw-dah')
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially
nothing
dabar (daw-baw')
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
of all this less
qatan (kaw-tawn')
abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
or more
gadowl (gaw-dole')
great (in any sense); hence, older; also insolent
