And when the people
`am  (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
were come
bow'  (bo)
to go or come (in a wide variety of applications)
into the camp
machaneh  (makh-an-eh')
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
the elders
zaqen  (zaw-kane')
old -- aged, ancient (man), elder(-est), old (man, men and...women), senator.
of Israel
Yisra'el  (yis-raw-ale')
he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
said
'amar  (aw-mar')
to say (used with great latitude)
Wherefore hath the LORD
Yhovah  (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
smitten
nagaph  (naw-gaf')
to push, gore, defeat, stub (the toe), inflict (a disease) -- beat, dash, hurt, plague, slay, smite (down), strike, stumble, surely, put to the worse.
us to day
yowm  (yome)
a day (as the warm hours),
before
paniym  (paw-neem')
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
the Philistines
Plishtiy  (pel-ish-tee')
a Pelishtite or inhabitant of Pelesheth -- Philistine.
Let us fetch
laqach  (law-kakh')
to take (in the widest variety of applications)
the ark
'arown  (aw-rone')
a box -- ark, chest, coffin.
of the covenant
briyth  (ber-eeth')
a compact (because made by passing between pieces of flesh) -- confederacy, (con-)feder(-ate), covenant, league.
of the LORD
Yhovah  (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
out of Shiloh
Shiyloh  (shee-lo')
Shiloh, a place in Palestine -- Shiloh.
unto us that when it cometh
bow'  (bo)
to go or come (in a wide variety of applications)
among
qereb  (keh'-reb)
the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
us it may save
yasha`  (yaw-shah')
to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
us out of the hand
kaph  (kaf)
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
of our enemies
'oyeb  (o-yabe')
hating; an adversary -- enemy, foe.


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