And he said
'amar (aw-mar')
to say (used with great latitude)
I will go out
yatsa' (yaw-tsaw')
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
and be a lying
sheqer (sheh'-ker)
an untruth; by implication, a sham (often adverbial) -- without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
spirit
ruwach (roo'-akh)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being
in the mouth
peh (peh)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
of all his prophets
nabiy' (naw-bee')
a prophet or (generally) inspired man -- prophecy, that prophesy, prophet.
And the LORD said
'amar (aw-mar')
to say (used with great latitude)
Thou shalt entice
pathah (paw-thaw')
to open, i.e. be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way) delude
him and thou shalt also prevail
yakol (yaw-kole')
to be able, literally (can, could) or morally (may, might)
go out
yatsa' (yaw-tsaw')
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
and do
`asah (aw-saw')
to do or make, in the broadest sense and widest application
even so
