And the Spirit
ruwach (roo'-akh)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being
of God
'elohiym (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
came
labash (law-bash')
wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
upon Zechariah
Zkaryah (zek-ar-yaw')
Jah has remembered; Zecarjah, the name of twenty-nine Israelites -- Zachariah, Zechariah.
the son
ben (bane)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc.
of Jehoiada
Yhowyada` (yeh-ho-yaw-daw')
Jehovah-known; Jehojada, the name of three Israelites -- Jehoiada.
the priest
kohen (ko-hane')
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman) -- chief ruler, own, priest, prince, principal officer.
which stood
`amad (aw-mad')
to stand, in various relations (literal and figurative, intransitive and transitive)
above the people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
and said
'amar (aw-mar')
to say (used with great latitude)
unto them Thus saith
'amar (aw-mar')
to say (used with great latitude)
God
'elohiym (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
Why transgress
`abar (aw-bar')
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
ye the commandments
mitsvah (mits-vaw')
a command, whether human or divine (collectively, the Law) -- (which was) commanded(-ment), law, ordinance, precept.
of the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
that ye cannot prosper
tsalach (tsaw-lakh')
to push forward, in various senses (literal or figurative, transitive or intransitive)
because ye have forsaken
`azab (aw-zab')
to loosen, i.e. relinquish, permit, etc. -- commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, surely.
the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
he hath also forsaken
`azab (aw-zab')
to loosen, i.e. relinquish, permit, etc. -- commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, surely.
you
