For our fathers
'ab (awb)
father, in a literal and immediate, or figurative and remote application) -- chief, (fore-)father(-less), patrimony, principal. Compare names in Abi-.
have trespassed
ma`al (maw-al')
to cover up; used only figuratively, to act covertly, i.e. treacherously -- transgress, (commit, do a) trespass(-ing).
and done
`asah (aw-saw')
to do or make, in the broadest sense and widest application
that which was evil
ra` (rah)
bad or (as noun) evil (natural or moral)one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
in the eyes
`ayin (ah'-yin)
an eye; by analogy, a fountain (as the eye of the landscape)
of the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
our God
'elohiym (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
and have forsaken
`azab (aw-zab')
to loosen, i.e. relinquish, permit, etc. -- commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, surely.
him and have turned away
cabab (saw-bab')
to revolve, surround, or border; used in various applications, literally and figuratively (as follows)
their faces
paniym (paw-neem')
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
from the habitation
mishkan (mish-kawn')
a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)
of the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
and turned
nathan (naw-than')
to give, used with greatest latitude of application (put, make, etc.)
their backs
`oreph (o-ref')
the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative) -- back (stiff-)neck(-ed).
