Because they have forsaken
`azab (aw-zab')
to loosen, i.e. relinquish, permit, etc. -- commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, surely.
me and have burned incense
qatar (kaw-tar')
to smoke, i.e. turn into fragrance by fire (especially as an act of worship) -- burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
unto other
'acher (akh-air')
hinder; generally, next, other, etc. -- (an-)other man, following, next, strange.
gods
'elohiym (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
that they might provoke me to anger
ka`ac (kaw-as')
to trouble; by implication, to grieve, rage, be indignant -- be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
with all the works
ma`aseh (mah-as-eh')
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
of their hands
yad (yawd)
a hand (the open one (indicating power, means, direction, etc.),
therefore my wrath
chemah (khay-maw')
heat; figuratively, anger, poison (from its fever) -- anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful).
shall be kindled
yatsath (yaw-tsath')
to burn or set on fire; figuratively, to desolate -- burn (up), be desolate, set (on) fire (fire), kindle.
against this place
maqowm (maw-kome')
a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
and shall not be quenched
kabah (kaw-baw')
to expire or (causatively) to extinguish (fire, light, anger) -- go (put) out, quench.
