Therefore now let it please
ya'al (yaw-al')
to yield, especially assent; hence (pos.) to undertake as an act of volition -- assay, begin, be content, please, take upon, willingly, would.
thee to bless
barak (baw-rak')
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
the house
bayith (bah'-yith)
a house (in the greatest variation of applications, especially family, etc.)
of thy servant
`ebed (eh'-bed)
a servant -- bondage, bondman, (bond-)servant, (man-)servant.
that it may continue for ever
`owlam (o-lawm')
concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
before
paniym (paw-neem')
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
thee for thou O Lord
'Adonay (ad-o-noy')
the Lord (used as a proper name of God only) -- (my) Lord.
GOD
Yhovih (yeh-ho-vee')
God.
hast spoken
dabar (daw-bar')
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
it and with thy blessing
Brakah (ber-aw-kaw')
benediction; by implication prosperity -- blessing, liberal, pool, present.
let the house
bayith (bah'-yith)
a house (in the greatest variation of applications, especially family, etc.)
of thy servant
`ebed (eh'-bed)
a servant -- bondage, bondman, (bond-)servant, (man-)servant.
be blessed
barak (baw-rak')
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
for ever
`owlam (o-lawm')
concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
