ημεις  personal pronoun - first person nominative plural
hemeis  hay-mice':  we (only used when emphatic) -- us, we (ourselves).
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
οφειλομεν  verb - present active indicative - first person
opheilo  of-i'-lo:  to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
ευχαριστειν  verb - present active middle or passive deponent
eucharisteo  yoo-khar-is-teh'-o:  to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal -- (give) thank(-ful, -s).
τω  definite article - dative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεω  noun - dative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
παντοτε  adverb
pantote  pan'-tot-eh:  every when, i.e. at all times -- alway(-s), ever(-more).
περι  preposition
peri  per-ee':  through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time
υμων  personal pronoun - second person genitive plural
humon  hoo-mone':  of (from or concerning) you -- ye, you, your (own, -selves).
αδελφοι  noun - vocative plural masculine
adephos  ad-el-fos':  a brother near or remote -- brother.
ηγαπημενοι  verb - perfect passive participle - nominative plural masculine
agapao  ag-ap-ah'-o:  to love (in a social or moral sense) -- (be-)love(-ed).
υπο  preposition
hupo  hoop-o':  under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time
κυριου  noun - genitive singular masculine
kurios  koo'-ree-os:  supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir.
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ειλετο  verb - second aorist middle indicative - third person singular
haireomai  hahee-reh'-om-ahee:  to take for oneself, i.e. to prefer -- choose. Some of the forms are borrowed from a cognate hellomai hel'-lom-ahee; which is otherwise obsolete.
υμας  personal pronoun - second person accusative plural
humas  hoo-mas':  you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεος  noun - nominative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
απ  preposition
apo  apo':  off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
αρχης  noun - genitive singular feminine
arche  ar-khay':  beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
σωτηριαν  noun - accusative singular feminine
soteria  so-tay-ree'-ah:  rescue or safety (physically or morally) -- deliver, health, salvation, save, saving.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
αγιασμω  noun - dative singular masculine
hagiasmos  hag-ee-as-mos':  purification, i.e. (the state) purity; concretely (by Hebraism) a purifier -- holiness, sanctification.
πνευματος  noun - genitive singular neuter
pneuma  pnyoo'-mah:  ghost, life, spirit(-ual, -ually), mind.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πιστει  noun - dative singular feminine
pistis  pis'-tis:  persuasion, i.e. credence; moral conviction; by extension, the system of religious (Gospel) truth itself -- assurance, belief, believe, faith, fidelity.
αληθειας  noun - genitive singular feminine
aletheia  al-ay'-thi-a:  truth -- true, truly, truth, verity.


BibleBrowser.com