και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
καταγγελλουσιν  verb - present active indicative - third person
kataggello  kat-ang-gel'-lo:  to proclaim, promulgate -- declare, preach, shew, speak of, teach.
εθη  noun - accusative plural neuter
ethos  eth'-os:  a usage (prescribed by habit or law) -- custom, manner, be wont.
α  relative pronoun - accusative plural neuter
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εξεστιν  verb - present impersonal active indicative - third person singular
exesti  ex'-es-tee:  so also exon ex-on' neuter present participle of the same; impersonally, it is right (through the figurative idea of being out in public) -- be lawful, let, may(-est).
ημιν  personal pronoun - first person dative plural
hemin  hay-meen':  to (or for, with, by) us -- our, (for) us, we.
παραδεχεσθαι  verb - present middle or passive deponent infinitive
paradechomai  par-ad-ekh'-om-ahee:  to accept near, i.e. admit or (by implication) delight in -- receive.
ουδε  adverb
oude  oo-deh':  not however, i.e. neither, nor, not even -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
ποιειν  verb - present active middle or passive deponent
poieo  poy-eh'-o:  to make or do (in a very wide application, more or less direct)
ρωμαιοις  adjective - dative plural masculine
Rhomaios  hro-mah'-yos:  Romaean, i.e. Roman (as noun) -- Roman, of Rome.
ουσιν  verb - present participle - dative plural masculine
on  oan:  being -- be, come, have.


BibleBrowser.com