Certain men
'enowsh (en-oshe')
a mortal; hence, a man in general (singly or collectively)English versions, especially when used in apposition with another word.
the children
ben (bane)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc.
of Belial
bliya`al (bel-e-yah'-al)
without profit, worthlessness; by extension, destruction, wickedness -- Belial, evil, naughty, ungodly (men), wicked.
are gone out
yatsa' (yaw-tsaw')
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
from among
qereb (keh'-reb)
the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
you and have withdrawn
nadach (naw-dakh')
to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
the inhabitants
yashab (yaw-shab')
to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
of their city
`iyr (eer)
or (in the plural) par {awr}; or ayar (Judges 10:4) {aw-yar'}; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) -- Ai (from margin), city, court (from margin), town.
saying
'amar (aw-mar')
to say (used with great latitude)
Let us go
yalak (yaw-lak')
to walk; causatively, to carry (in various senses)
and serve
`abad (aw-bad')
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
other
'acher (akh-air')
hinder; generally, next, other, etc. -- (an-)other man, following, next, strange.
gods
'elohiym (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
which ye have not known
yada` (yaw-dah')
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially
