Save
'ephec (eh'-fes)
cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot
when there shall be no poor
'ebyown (eb-yone')
destitute -- beggar, needy, poor (man).
among you for the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
shall greatly
barak (baw-rak')
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
bless
barak (baw-rak')
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
thee in the land
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
which the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
thy God
'elohiym (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
giveth
nathan (naw-than')
to give, used with greatest latitude of application (put, make, etc.)
thee for an inheritance
nachalah (nakh-al-aw')
something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion -- heritage, to inherit, inheritance, possession.
to possess
yarash (yaw-rash')
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
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