And thou shalt do
`asah (aw-saw')
to do or make, in the broadest sense and widest application
according to the sentence
peh (peh)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
dabar (daw-baw')
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
which they of that place
maqowm (maw-kome')
a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
which the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
shall choose
bachar (baw-khar')
to try, i.e. (by implication) select -- acceptable, appoint, choose (choice), excellent, join, be rather, require.
shall shew
nagad (naw-gad')
to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
thee and thou shalt observe
shamar (shaw-mar')
to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
to do
`asah (aw-saw')
to do or make, in the broadest sense and widest application
according to all that they inform
yarah (yaw-raw')
to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the finger), to teach
thee
