Then thou shalt say
'amar (aw-mar')
to say (used with great latitude)
before
paniym (paw-neem')
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
thy God
'elohiym (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
I have brought away
ba`ar (baw-ar')
to kindle, i.e. consume (by fire or by eating); also to be(-come) brutish
the hallowed things
qodesh (ko'-desh)
a sacred place or thing; rarely abstract, sanctity -- consecrated (thing), dedicated (thing), hallowed (thing), holiness, (most) holy (day, portion, thing), saint, sanctuary.
out of mine house
bayith (bah'-yith)
a house (in the greatest variation of applications, especially family, etc.)
and also have given
nathan (naw-than')
to give, used with greatest latitude of application (put, make, etc.)
them unto the Levite
Leviyiy (lay-vee-ee')
a Levite or descendant of Levi -- Leviite.
and unto the stranger
ger (gare)
a guest; by implication, a foreigner -- alien, sojourner, stranger.
to the fatherless
yathowm (yaw-thome')
a bereaved person -- fatherless (child), orphan.
and to the widow
'almanah (al-maw-naw')
a widow; also a desolate place -- desolate house (palace), widow.
according to all thy commandments
mitsvah (mits-vaw')
a command, whether human or divine (collectively, the Law) -- (which was) commanded(-ment), law, ordinance, precept.
which thou hast commanded
tsavah (tsaw-vaw')
(intensively) to constitute, enjoin -- appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
me I have not transgressed
`abar (aw-bar')
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
thy commandments
mitsvah (mits-vaw')
a command, whether human or divine (collectively, the Law) -- (which was) commanded(-ment), law, ordinance, precept.
neither have I forgotten
shakach (shaw-kakh')
to mislay, i.e. to be oblivious of, from want of memory or attention -- at all, (cause to) forget.
them
