Behold
ra'ah (raw-aw')
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)surely, think, view, visions.
I have taught
lamad (law-mad')
to goad, i.e. (by implication) to teach (the rod being an Oriental incentive):(un-) accustomed, diligently, expert, instruct, learn, skilful, teach(-er, -ing).
you statutes
choq (khoke)
an enactment; hence, an appointment (of time, space, quantity, labor or usage)
and judgments
mishpat (mish-pawt')
a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective
even as
'aher (ash-er')
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
my God
'elohiym (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
commanded
tsavah (tsaw-vaw')
(intensively) to constitute, enjoin -- appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
me that ye should do
`asah (aw-saw')
to do or make, in the broadest sense and widest application
so in
qereb (keh'-reb)
the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
the land
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
whither ye go
bow' (bo)
to go or come (in a wide variety of applications)
to possess
yarash (yaw-rash')
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
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