And it shall be if thou do at all
shakach (shaw-kakh')
to mislay, i.e. to be oblivious of, from want of memory or attention -- at all, (cause to) forget.
forget
shakach (shaw-kakh')
to mislay, i.e. to be oblivious of, from want of memory or attention -- at all, (cause to) forget.
the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
thy God
'elohiym (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
and walk
halak (haw-lak')
to walk (in a great variety of applications, literally and figuratively)
after
'achar (akh-ar')
the hind part; generally used as an adverb or conjunction, after (in various senses)
other
'acher (akh-air')
hinder; generally, next, other, etc. -- (an-)other man, following, next, strange.
gods
'elohiym (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
and serve
`abad (aw-bad')
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
them and worship
shachah (shaw-khaw')
to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
them I testify
`uwd (ood)
to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
against you this day
yowm (yome)
a day (as the warm hours),
that ye shall surely
'abad (aw-bad')
to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
perish
'abad (aw-bad')
to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
