Lest the land
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
whence thou broughtest us out
yatsa' (yaw-tsaw')
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
say
'amar (aw-mar')
to say (used with great latitude)
Because the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
was not able
yakol (yaw-kole')
to be able, literally (can, could) or morally (may, might)
to bring
bow' (bo)
to go or come (in a wide variety of applications)
them into the land
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
which he promised
dabar (daw-bar')
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
them and because he hated
sin'ah (sin-aw')
hate -- + exceedingly, hate(-ful, -red).
them he hath brought them out
yatsa' (yaw-tsaw')
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
to slay
muwth (mooth)
causatively, to kill
them in the wilderness
midbar (mid-bawr')
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs) -- desert, south, speech, wilderness.