For there is
yesh (yaysh)
entity; used adverbially or as a copula for the substantive verb; there is or are
a man
'adam (aw-dawm')
ruddy i.e. a human being (an individual or the species, mankind, etc.) -- another, + hypocrite, + common sort, low, man (mean, of low degree), person.
whose labour
`amal (aw-mawl')
toil, i.e. wearing effort; hence, worry, wheth. of body or mind
is in wisdom
chokmah (khok-maw')
wisdom (in a good sense) -- skilful, wisdom, wisely, wit.
and in knowledge
da`ath (dah'-ath)
knowledge -- cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly).
and in equity
kishrown (kish-rone')
success, advantage -- equity, good, right.
yet to a man
'adam (aw-dawm')
ruddy i.e. a human being (an individual or the species, mankind, etc.) -- another, + hypocrite, + common sort, low, man (mean, of low degree), person.
that hath not laboured
`amal (aw-mal')
to toil, i.e. work severely and with irksomeness -- (take) labour (in).
therein shall he leave
nathan (naw-than')
to give, used with greatest latitude of application (put, make, etc.)
it for his portion
cheleq (khay'lek)
smoothness (of the tongue); also an allotment -- flattery, inheritance, part, partake, portion.
This also is vanity
hebel (heh'bel)
emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb -- altogether, vain, vanity.
and a great
rab (rab)
abundant (in quantity, size, age, number, rank, quality)
evil
ra` (rah)
bad or (as noun) evil (natural or moral)one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
