And so
ken (kane)
set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles) -- + after that (this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, you.
I saw
ra'ah (raw-aw')
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)surely, think, view, visions.
the wicked
rasha` (raw-shaw')
morally wrong; concretely, an (actively) bad person -- + condemned, guilty, ungodly, wicked (man), that did wrong.
buried
qabar (kaw-bar')
to inter -- in any wise, bury(-ier).
who had come
bow' (bo)
to go or come (in a wide variety of applications)
and gone
halak (haw-lak')
to walk (in a great variety of applications, literally and figuratively)
from the place
maqowm (maw-kome')
a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
of the holy
qadowsh (kaw-doshe')
sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary -- holy (One), saint.
and they were forgotten
shakach (shaw-kakh')
to mislay, i.e. to be oblivious of, from want of memory or attention -- at all, (cause to) forget.
in the city
`iyr (eer)
or (in the plural) par {awr}; or ayar (Judges 10:4) {aw-yar'}; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) -- Ai (from margin), city, court (from margin), town.
where they had so done
`asah (aw-saw')
to do or make, in the broadest sense and widest application
this is also vanity
hebel (heh'bel)
emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb -- altogether, vain, vanity.
