And Moses
Mosheh (mo-sheh')
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver -- Moses.
came
bow' (bo)
to go or come (in a wide variety of applications)
and told
caphar (saw-far')
to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate
the people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
all the words
dabar (daw-baw')
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
of the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
and all the judgments
mishpat (mish-pawt')
a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective
and all the people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
answered
`anah (aw-naw')
to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce
with one
'echad (ekh-awd')
united, i.e. one; or (as an ordinal) first
voice
qowl (kole)
from an unused root meaning to call aloud; a voice or sound
and said
'amar (aw-mar')
to say (used with great latitude)
All the words
dabar (daw-baw')
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
which the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
hath said
dabar (daw-bar')
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
will we do
`asah (aw-saw')
to do or make, in the broadest sense and widest application
