After many
rab  (rab)
abundant (in quantity, size, age, number, rank, quality)
days
yowm  (yome)
a day (as the warm hours),
thou shalt be visited
paqad  (paw-kad')
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
in the latter
'achariyth  (akh-ar-eeth')
the last or end, hence, the future; also posterity -- (last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward.
years
shaneh  (shaw-neh')
a year (as a revolution of time) -- + whole age, long, + old, year(-ly).
thou shalt come
bow'  (bo)
to go or come (in a wide variety of applications)
into the land
'erets  (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
that is brought back
shuwb  (shoob)
to turn back (hence, away) transitively or intransitively, literally or figuratively
from the sword
chereb  (kheh'-reb)
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement -- axe, dagger, knife, mattock, sword, tool.
and is gathered
qabats  (kaw-bats')
to grasp, i.e. collect -- assemble (selves), gather (bring) (together, selves together, up), heap, resort, surely, take up.
out of many
rab  (rab)
abundant (in quantity, size, age, number, rank, quality)
people
`am  (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
against the mountains
har  (har)
a mountain or range of hills (sometimes used figuratively) -- hill (country), mount(-ain), promotion.
of Israel
Yisra'el  (yis-raw-ale')
he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
which have been always
tamiyd  (taw-meed')
continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice
waste
chorbah  (khor-baw')
drought, i.e. (by implication) a desolation -- decayed place, desolate (place, -tion), destruction, (laid) waste (place).
but it is brought forth
yatsa'  (yaw-tsaw')
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
out of the nations
`am  (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
and they shall dwell
yashab  (yaw-shab')
to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
safely
betach  (beh'takh)
a place of refuge; abstract, safety, both the fact (security) and the feeling (trust); often (adverb with or without preposition) safely
all of them


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