Then said
'amar (aw-mar')
to say (used with great latitude)
he unto me This is the place
maqowm (maw-kome')
a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
where the priests
kohen (ko-hane')
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman) -- chief ruler, own, priest, prince, principal officer.
shall boil
bashal (baw-shal')
to boil up; hence, to be done in cooking; figuratively to ripen -- bake, boil, bring forth, roast, seethe, sod (be sodden).
the trespass offering
'asham (aw-shawm')
guilt; by implication, a fault; also a sin-offering -- guiltiness, (offering for) sin, trespass (offering).
and the sin offering
chatta'ah (khat-taw-aw')
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
where they shall bake
'aphah (aw-faw')
to cook, especially to bake -- bake(-r, (-meats).
the meat offering
minchah (min-khaw')
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary) -- gift, oblation, (meat) offering, present, sacrifice.
that they bear
yatsa' (yaw-tsaw')
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
them not out into the utter
chiytsown (khee-tsone')
the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred) -- outer, outward, utter, without.
court
chatser (khaw-tsare')
a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls) -- court, tower, village.
to sanctify
qadash (kaw-dash')
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
the people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
