Now therefore make
nathan (naw-than')
to give, used with greatest latitude of application (put, make, etc.)
confession
towdah (to-daw')
an extension of the hand, i.e. (by implication) avowal, or (usually) adoration; specifically, a choir of worshippers
unto the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
God
'elohiym (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
of your fathers
'ab (awb)
father, in a literal and immediate, or figurative and remote application) -- chief, (fore-)father(-less), patrimony, principal. Compare names in Abi-.
and do
`asah (aw-saw')
to do or make, in the broadest sense and widest application
his pleasure
ratsown (raw-tsone')
delight (especially as shown) -- (be) acceptable(-ance, -ed), delight, desire, favour, (good) pleasure, (own, self, voluntary) will, as...(what) would.
and separate
badal (baw-dal')
to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
yourselves from the people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
of the land
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
and from the strange
nokriy (nok-ree')
strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful) -- alien, foreigner, outlandish, strange(-r, woman).
wives
'ishshah (ish-shaw')
irregular plural, nashiym {naw-sheem'}; a woman
