From the first
'echad (ekh-awd')
united, i.e. one; or (as an ordinal) first
day
yowm (yome)
a day (as the warm hours),
of the seventh
shbiy`iy (sheb-ee-ee')
seventh -- seventh (time).
month
chodesh (kho'-desh)
the new moon; by implication, a month -- month(-ly), new moon.
began
chalal (khaw-lal')
to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an opening wedge) instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
they to offer
`alah (aw-law')
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
burnt offerings
`olah (o-law')
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) -- ascent, burnt offering (sacrifice), go up to.
unto the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
But the foundation
yacad (yaw-sad')
to set; intensively, to found; reflexively, to sit down together, i.e. settle, consult
of the temple
heykal (hay-kawl')
a large public building, such as a palace or temple -- palace, temple.
of the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
was not yet laid
yacad (yaw-sad')
to set; intensively, to found; reflexively, to sit down together, i.e. settle, consult
