And he lift up
nasa' (naw-saw')
to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
his eyes
`ayin (ah'-yin)
an eye; by analogy, a fountain (as the eye of the landscape)
and looked
ra'ah (raw-aw')
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)surely, think, view, visions.
and lo three
shalowsh (shaw-loshe')
masculine shlowshah {shel-o-shaw'}; or shloshah {shel-o-shaw'}; a primitive number; three; occasionally (ordinal) third, or (multipl.) thrice
men
'enowsh (en-oshe')
a mortal; hence, a man in general (singly or collectively)English versions, especially when used in apposition with another word.
stood
natsab (naw-tsab')
to station, in various applications
by him and when he saw
ra'ah (raw-aw')
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)surely, think, view, visions.
them he ran
ruwts (roots)
to run (for whatever reason, especially to rush) -- break down, divide speedily, footman, guard, bring hastily, (make) run (away, through), post.
to meet
qir'ah (keer-aw')
an encountering, accidental, friendly or hostile (also adverbially, opposite) -- against (he come), help, meet, seek, to, in the way.
them from the tent
'ohel (o'-hel)
a tent (as clearly conspicuous from a distance) -- covering, (dwelling)(place), home, tabernacle, tent.
door
pethach (peh'-thakh)
an opening (literally), i.e. door (gate) or entrance way -- door, entering (in), entrance (-ry), gate, opening, place.
and bowed
shachah (shaw-khaw')
to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
himself toward the ground
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
