That be far
chaliylah (khaw-lee'-law)
literal for a profaned thing; used (interj.) far be it! -- be far, (God) forbid.
from thee to do
`asah (aw-saw')
to do or make, in the broadest sense and widest application
after this manner
dabar (daw-baw')
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
to slay
muwth (mooth)
causatively, to kill
the righteous
tsaddiyq (tsad-deek')
just -- just, lawful, righteous (man).
with the wicked
rasha` (raw-shaw')
morally wrong; concretely, an (actively) bad person -- + condemned, guilty, ungodly, wicked (man), that did wrong.
and that the righteous
tsaddiyq (tsad-deek')
just -- just, lawful, righteous (man).
should be as the wicked
rasha` (raw-shaw')
morally wrong; concretely, an (actively) bad person -- + condemned, guilty, ungodly, wicked (man), that did wrong.
that be far
chaliylah (khaw-lee'-law)
literal for a profaned thing; used (interj.) far be it! -- be far, (God) forbid.
from thee Shall not the Judge
shaphat (shaw-fat')
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate
of all the earth
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
do
`asah (aw-saw')
to do or make, in the broadest sense and widest application
right
mishpat (mish-pawt')
a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective
