And God
'elohiym (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
blessed
barak (baw-rak')
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
the seventh
shbiy`iy (sheb-ee-ee')
seventh -- seventh (time).
day
yowm (yome)
a day (as the warm hours),
and sanctified
qadash (kaw-dash')
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
it because
kiy (kee)
very widely used as a relative conjunction or adverb; often largely modified by other particles annexed
that in it he had rested
shabath (shaw-bath')
to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
from all his work
mla'kah (mel-aw-kaw')
deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
which God
'elohiym (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
created
bara' (baw-raw')
(absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes) -- choose, create (creator), cut down, dispatch, do, make (fat).
and made
`asah (aw-saw')
to do or make, in the broadest sense and widest application
