χωρις  adverb
choris  kho-rece':  at a space, i.e. separately or apart from (often as preposition) -- beside, by itself, without.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
πιστεως  noun - genitive singular feminine
pistis  pis'-tis:  persuasion, i.e. credence; moral conviction; by extension, the system of religious (Gospel) truth itself -- assurance, belief, believe, faith, fidelity.
αδυνατον  adjective - nominative singular neuter
adunatos  ad-oo'-nat-os:  unable, i.e. weak; passively, impossible -- could not do, impossible, impotent, not possible, weak.
ευαρεστησαι  verb - aorist active middle or passive deponent
euaresteo  yoo-ar-es-teh'-o:  to gratify entirely -- please (well).
πιστευσαι  verb - aorist active middle or passive deponent
pisteuo  pist-yoo'-o:  to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
γαρ  conjunction
gar  gar:  assigning a reason (used in argument, explanation or intensification; often with other particles)
δει  verb - present impersonal active indicative - third person singular
dei  die:  also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding) -- behoved, be meet, must (needs), (be) need(-ful), ought, should.
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
προσερχομενον  verb - present middle or passive deponent participle - accusative singular masculine
proserchomai  pros-er'-khom-ahee:  to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
τω  definite article - dative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεω  noun - dative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
εστιν  verb - present indicative - third person singular
esti  es-tee':  he (she or it) is; also (with neuter plural) they are
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τοις  definite article - dative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εκζητουσιν  verb - present active passive - dative plural masculine
ekzeteo  ek-zay-teh'-o:  to search out, i.e. (figuratively)investigate, crave, demand, (by Hebraism) worship -- en-(re-)quire, seek after (carefully, diligently).
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
μισθαποδοτης  noun - nominative singular masculine
misthapodotes  mis-thap-od-ot'-ace:  a renumerator -- rewarder.
γινεται  verb - present middle or passive deponent indicative - third person singular
ginomai  ghin'-om-ahee:  to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)


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