Bring
bow'  (bo)
to go or come (in a wide variety of applications)
no more
yacaph  (yaw-saf')
to add or augment (often adverbial, to continue to do a thing)
vain
shav'  (shawv)
evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain) -- false(-ly), lie, lying, vain, vanity.
oblations
minchah  (min-khaw')
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary) -- gift, oblation, (meat) offering, present, sacrifice.
incense
qtoreth  (ket-o'-reth)
a fumigation -- (sweet) incense, perfume.
is an abomination
tow`ebah  (to-ay-baw')
something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol -- abominable (custom, thing), abomination.
unto me the new moons
chodesh  (kho'-desh)
the new moon; by implication, a month -- month(-ly), new moon.
and sabbaths
shabbath  (shab-bawth')
intermission, i.e (specifically) the Sabbath -- (+ every) sabbath.
the calling
qara'  (kaw-raw')
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
of assemblies
miqra'  (mik-raw')
something called out, i.e. a public meeting (the act, the persons, or the place); also a rehearsal -- assembly, calling, convocation, reading.
I cannot away with
yakol  (yaw-kole')
to be able, literally (can, could) or morally (may, might)
it is iniquity
'aven  (aw-ven')
to come to naught); strictly nothingness; also trouble. vanity, wickedness; specifically an idol
even the solemn meeting
`atsarah  (ats-aw-raw')
an assembly, especially on a festival or holiday -- (solemn) assembly (meeting).


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