Therefore thou hast forsaken
natash (naw-tash')
cast off, drawn, let fall, forsake, join (battle), leave (off), lie still, loose, spread (self) abroad, stretch out, suffer.
thy people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
the house
bayith (bah'-yith)
a house (in the greatest variation of applications, especially family, etc.)
of Jacob
Ya`aqob (yah-ak-obe')
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch -- Jacob.
because they be replenished
male' (maw-lay')
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
from the east
qedem (keh'-dem)
the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)
and are soothsayers
`anan (aw-nan')
to cover; to cloud over; figuratively, to act covertly, i.e. practise magic -- bring, enchanter, Meonemin, observe(-r of) times, soothsayer, sorcerer.
like the Philistines
Plishtiy (pel-ish-tee')
a Pelishtite or inhabitant of Pelesheth -- Philistine.
and they please
caphaq (saw-fak')
to clap the hands (in token of compact, derision, grief, indignation, or punishment); by implication of satisfaction, to be enough; by implication of excess, to vomit
themselves in the children
yeled (yeh'-led)
something born, i.e. a lad or offspring -- boy, child, fruit, son, young man (one).
of strangers
nokriy (nok-ree')
strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful) -- alien, foreigner, outlandish, strange(-r, woman).
