Therefore hath the curse
'alah (aw-law')
an imprecation -- curse, cursing, execration, oath, swearing.
devoured
'akal (aw-kal')
to eat -- at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, freely, in...wise(-deed, plenty), (lay) meat, quite.
the earth
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
and they that dwell
yashab (yaw-shab')
to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
therein are desolate
'asham (aw-sham')
to be guilty; by implication to be punished or perish
therefore the inhabitants
yashab (yaw-shab')
to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
of the earth
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
are burned
charar (khaw-rar')
to glow, i.e. literally (to melt, burn, dry up) or figuratively (to show or incite passion -- be angry, burn, dry, kindle.
and few
miz`ar (miz-awr')
fewness; by implication, as superl. diminutiveness -- few, very.
men
'enowsh (en-oshe')
a mortal; hence, a man in general (singly or collectively)English versions, especially when used in apposition with another word.
left
sha'ar (shaw-ar')
to swell up, i.e. be (causatively, make) redundant -- leave, (be) left, let, remain, remnant, reserve, the rest.