For behold the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
cometh out
yatsa' (yaw-tsaw')
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
of his place
maqowm (maw-kome')
a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
to punish
paqad (paw-kad')
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
the inhabitants
yashab (yaw-shab')
to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
of the earth
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
for their iniquity
`avon (aw-vone')
perversity, i.e. (moral) evil -- fault, iniquity, mischeif, punishment (of iniquity), sin.
the earth
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
also shall disclose
galah (gaw-law')
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
her blood
dam (dawm)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
and shall no more cover
kacah (kaw-saw')
to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy) -- clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm.
her slain
harag (haw-rag')
to smite with deadly intent -- destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), surely.
