Then the angel
mal'ak (mal-awk')
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) -- ambassador, angel, king, messenger.
of the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
went forth
yatsa' (yaw-tsaw')
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
and smote
nakah (naw-kaw')
to strike (lightly or severely, literally or figuratively)
in the camp
machaneh (makh-an-eh')
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
of the Assyrians
'Ashshuwr (ash-shoor')
Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
a hundred
me'ah (may-aw')
a primitive numeral; a hundred; also as a multiplicative and a fraction -- hundred(-fold), -th), + sixscore.
and fourscore
shmoniym (shem-o-neem')
eighty, also eightieth -- eighty(-ieth), fourscore.
and five
chamesh (khaw-maysh')
five -- fif(-teen), fifth, five (apiece).
thousand
'eleph (eh'-lef)
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand -- thousand.
and when they arose early
shakam (shaw-kam')
to load up (on the back of man or beast), i.e. to start early in the morning -- (arise, be up, get (oneself) up, rise up) early (betimes), morning.
in the morning
boqer (bo'-ker)
dawn (as the break of day); generally, morning -- (+) day, early, morning, morrow.
behold they were all dead
muwth (mooth)
causatively, to kill
corpses
peger (peh'gher)
a carcase (as limp), whether of man or beast; figuratively, an idolatrous image -- carcase, corpse, dead body.
