I have not spoken
dabar  (daw-bar')
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
in secret
cether  (say'-ther)
a cover (in a good or a bad, a literal or a figurative sense) -- backbiting, covering, covert, disguise(-th), hiding place, privily, protection, secret(-ly, place).
in a dark
choshek  (kho-shek')
the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness -- dark(-ness), night, obscurity.
place
maqowm  (maw-kome')
a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
of the earth
'erets  (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
I said
'amar  (aw-mar')
to say (used with great latitude)
not unto the seed
zera`  (zeh'-rah)
seed; figuratively, fruit, plant, sowing-time, posterity -- carnally, child, fruitful, seed(-time), sowing-time.
of Jacob
Ya`aqob  (yah-ak-obe')
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch -- Jacob.
Seek
baqash  (baw-kash')
to search out (by any method, specifically in worship or prayer); by implication, to strive after
ye me in vain
tohuw  (to'-hoo)
a desolation (of surface), i.e. desert; figuratively, a worthless thing; adverbially, in vain -- confusion, empty place, without form, nothing, (thing of) nought, vain, vanity, waste, wilderness.
I the LORD
Yhovah  (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
speak
dabar  (daw-bar')
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
righteousness
tsedeq  (tseh'-dek)
the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity -- even, (that which is altogether) just(-ice), (un-)right(-eous) (cause, -ly, -ness).
I declare
nagad  (naw-gad')
to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
things that are right
meyshar  (may-shawr')
evenness, i.e. (figuratively) prosperity or concord; also straightness, i.e. (figuratively) rectitude (only in plural with singular sense; often adverbially)


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