Now therefore what have I here saith
n'um (neh-oom')
an oracle -- (hath) said, saith.
the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
that my people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
is taken away
laqach (law-kakh')
to take (in the widest variety of applications)
for nought
chinnam (khin-nawm')
gratis, i.e. devoid of cost, reason or advantage -- without a cause (cost, wages), causeless, to cost nothing, free(-ly), innocent, for nothing (nought, in vain.
they that rule
mashal (maw-shal')
to rule -- (have, make to have) dominion, governor, indeed, reign, (bear, cause to, have) rule(-ing, -r), have power.
over them make them to howl
yalal (yaw-lal')
to howl (with a wailing tone) or yell (with a boisterous one) -- (make to) howl, be howling.
saith
n'um (neh-oom')
an oracle -- (hath) said, saith.
the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
and my name
shem (shame)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character -- + base, (in-)fame(-ous), named(-d), renown, report.
continually
tamiyd (taw-meed')
continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice
every day
yowm (yome)
a day (as the warm hours),
is blasphemed
na'ats (naw-ats')
to scorn; or (Ecclesiastes 12:5), to bloom -- abhor, (give occasion to) blaspheme, contemn, despise, flourish, great, provoke.