Instead of the thorn
na`atsuwts (nah-ats-oots')
probably a brier; by implication, a thicket of thorny bushes -- thorn.
shall come up
`alah (aw-law')
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
the fir tree
browsh (ber-osh')
a cypress (?) tree; hence, a lance or a musical instrument (as made of that wood) -- fir (tree).
and instead of the brier
carpad (sar-pawd')
a nettle (as stinging like a burn) -- brier.
shall come up
`alah (aw-law')
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
the myrtle tree
hadac (had-as')
the myrtle -- myrtle (tree).
and it shall be to the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
for a name
shem (shame)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character -- + base, (in-)fame(-ous), named(-d), renown, report.
for an everlasting
`owlam (o-lawm')
concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
sign
'owth (oth)
a signal, as a flag, beacon, monument, omen, prodigy, evidence, etc. -- mark, miracle, (en-)sign, token.
that shall not be cut off
karath (kaw-rath')
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant
