Blessed
'esher (eh'-sher)
happiness; only in masculine plural construction as interjection, how happy! -- blessed, happy.
is the man
'enowsh (en-oshe')
a mortal; hence, a man in general (singly or collectively)English versions, especially when used in apposition with another word.
that doeth
`asah (aw-saw')
to do or make, in the broadest sense and widest application
this and the son
ben (bane)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc.
of man
'adam (aw-dawm')
ruddy i.e. a human being (an individual or the species, mankind, etc.) -- another, + hypocrite, + common sort, low, man (mean, of low degree), person.
that layeth hold
chazaq (khaw-zak')
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
on it that keepeth
shamar (shaw-mar')
to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
the sabbath
shabbath (shab-bawth')
intermission, i.e (specifically) the Sabbath -- (+ every) sabbath.
from polluting
chalal (khaw-lal')
to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an opening wedge) instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
it and keepeth
shamar (shaw-mar')
to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
his hand
yad (yawd)
a hand (the open one (indicating power, means, direction, etc.),
from doing
`asah (aw-saw')
to do or make, in the broadest sense and widest application
any evil
ra` (rah)
bad or (as noun) evil (natural or moral)one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
