Behind
'achar (akh-ar')
the hind part; generally used as an adverb or conjunction, after (in various senses)
the doors
deleth (deh'-leth)
something swinging, i.e. the valve of a door -- door (two-leaved), gate, leaf, lid. (In Psa. 141:3, dal, irreg.).
also and the posts
mzuwzah (mez-oo-zaw')
a door-post (as prominent) -- (door, side) post.
hast thou set up
suwm (soom)
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)wholly, work.
thy remembrance
zikrown (zik-rone')
a memento (or memorable thing, day or writing) -- memorial, record.
for thou hast discovered
galah (gaw-law')
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
thyself to another than me and art gone up
`alah (aw-law')
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
thou hast enlarged
rachab (raw-khab')
to broaden (intransitive or transitive, literal or figurative) -- be an en-(make) large(-ing), make room, make (open) wide.
thy bed
mishkab (mish-kawb')
a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse -- bed(-chamber), couch, lieth (lying) with.
and made
karath (kaw-rath')
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant
thee a covenant with them thou lovedst
'ahab (aw-hab')
to have affection for (sexually or otherwise) -- (be-)love(-d, -ly, -r), like, friend.
their bed
mishkab (mish-kawb')
a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse -- bed(-chamber), couch, lieth (lying) with.
where
yad (yawd)
a hand (the open one (indicating power, means, direction, etc.),
thou sawest
chazah (khaw-zaw')
to gaze at; mentally, to perceive, contemplate (with pleasure); specifically, to have a vision of -- behold, look, prophesy, provide, see.
it
