γινεσθε verb - present middle or passive deponent imperative - second person
ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ποιηται noun - nominative plural masculine
poietes poy-ay-tace': a performer; specially, a poet; --doer, poet.
λογου noun - genitive singular masculine
logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
μονον adverb
monon mon'-on: merely -- alone, but, only.
ακροαται noun - nominative plural masculine
akroates ak-ro-at-ace': a hearer (merely) -- hearer.
παραλογιζομενοι verb - present middle or passive deponent participle - nominative plural masculine
paralogizomai par-al-og-id'-zom-ahee: to misreckon, i.e. delude -- beguile, deceive.
εαυτους reflexive pronoun - third person accusative plural masculine
heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
