Thus saith
'amar (aw-mar')
to say (used with great latitude)
the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
Behold I will bring again
shuwb (shoob)
to turn back (hence, away) transitively or intransitively, literally or figuratively
the captivity
shbuwth (sheb-ooth')
exile, concretely, prisoners; figuratively, a former state of prosperity -- captive(-ity).
of Jacob's
Ya`aqob (yah-ak-obe')
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch -- Jacob.
tents
'ohel (o'-hel)
a tent (as clearly conspicuous from a distance) -- covering, (dwelling)(place), home, tabernacle, tent.
and have mercy
racham (raw-kham')
to fondle; by implication, to love, especially to compassionate
on his dwellingplaces
mishkan (mish-kawn')
a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)
and the city
`iyr (eer)
or (in the plural) par {awr}; or ayar (Judges 10:4) {aw-yar'}; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) -- Ai (from margin), city, court (from margin), town.
shall be builded
banah (baw-naw')
to build (literally and figuratively) -- (begin to) build(-er), obtain children, make, repair, set (up), surely.
upon her own heap
tel (tale)
a mound -- heap, strength.
and the palace
'armown (ar-mone')
a citadel (from its height) -- castle, palace.
shall remain
yashab (yaw-shab')
to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
after the manner
mishpat (mish-pawt')
a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective
thereof
