And behold all the women
'ishshah  (ish-shaw')
irregular plural, nashiym {naw-sheem'}; a woman
that are left
sha'ar  (shaw-ar')
to swell up, i.e. be (causatively, make) redundant -- leave, (be) left, let, remain, remnant, reserve, the rest.
in the king
melek  (meh'-lek)
a king -- king, royal.
of Judah's
Yhuwdah  (yeh-hoo-daw')
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory -- Judah.
house
bayith  (bah'-yith)
a house (in the greatest variation of applications, especially family, etc.)
shall be brought forth
yatsa'  (yaw-tsaw')
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
to the king
melek  (meh'-lek)
a king -- king, royal.
of Babylon's
Babel  (baw-bel')
confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire -- Babel, Babylon.
princes
sar  (sar)
a head person (of any rank or class) -- captain (that had rule), chief (captain), general, governor, keeper, lord, (-task-)master, prince(-ipal), ruler, steward.
and those women shall say
'amar  (aw-mar')
to say (used with great latitude)
Thy friends
'enowsh  (en-oshe')
a mortal; hence, a man in general (singly or collectively)English versions, especially when used in apposition with another word.
shalowm  (shaw-lome')
safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
have set thee on
cuwth  (sooth)
to prick, i.e. (figuratively) stimulate; by implication, to seduce -- entice, move, persuade, provoke, remove, set on, stir up, take away.
and have prevailed
yakol  (yaw-kole')
to be able, literally (can, could) or morally (may, might)
against thee thy feet
regel  (reh'-gel)
a foot (as used in walking); by implication, a step; by euphem. the pudenda -- be able to endure, according as, after, coming, follow, (broken-)foot(-ed, -stool), great toe, haunt, journey, leg, piss, possession, time.
are sunk
taba`  (taw-bah')
to sink -- drown, fasten, settle, sink.
in the mire
bots  (botse)
mud (as whitish clay) -- mire.
and they are turned away
cuwg  (soog)
to flinch, i.e. (by implication) to go back, literally (to retreat) or figuratively (to apostatize) -- backslider, drive, go back, turn (away, back).
back
'achowr  (aw-khore')
the hinder part; hence (adverb) behind, backward; also (as facing north) the West -- after(-ward), back (part, -side, -ward), hereafter, (be-)hind(-er part), time to come, without.


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