So that the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
could
yakol (yaw-kole')
to be able, literally (can, could) or morally (may, might)
no longer bear
nasa' (naw-saw')
to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
because
paniym (paw-neem')
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
of the evil
roa` (ro'-ah)
badness (as marring), physically or morally -- be so bad, badness, (be so) evil, naughtiness, sadness, sorrow, wickedness.
of your doings
ma`alal (mah-al-awl')
an act (good or bad) -- doing, endeavour, invention, work.
and because
paniym (paw-neem')
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
of the abominations
tow`ebah (to-ay-baw')
something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol -- abominable (custom, thing), abomination.
which ye have committed
`asah (aw-saw')
to do or make, in the broadest sense and widest application
therefore is your land
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
a desolation
chorbah (khor-baw')
drought, i.e. (by implication) a desolation -- decayed place, desolate (place, -tion), destruction, (laid) waste (place).
and an astonishment
shammah (sham-maw')
ruin; by implication, consternation -- astonishment, desolate(-ion), waste, wonderful thing.
and a curse
qlalah (kel-aw-law')
vilification -- (ac-)curse(-d, -ing).
without an inhabitant
yashab (yaw-shab')
to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
as at this day
yowm (yome)
a day (as the warm hours),
