Were they ashamed
yabesh (yaw-bashe')
to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage)
when they had committed
`asah (aw-saw')
to do or make, in the broadest sense and widest application
abomination
tow`ebah (to-ay-baw')
something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol -- abominable (custom, thing), abomination.
nay they were not at all
buwsh (boosh)
to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
ashamed
buwsh (boosh)
to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
neither could
yada` (yaw-dah')
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially
they blush
kalam (kaw-lawm')
to wound; but only figuratively, to taunt or insult -- be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame.
therefore shall they fall
naphal (naw-fal')
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
among them that fall
naphal (naw-fal')
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
in the time
`eth (ayth)
time, especially (adverb with preposition) now, when, etc.
of their visitation
pquddah (pek-ood-daw')
visitation (in many senses, chiefly official) -- account, (that have the) charge, custody, that which...laid up, numbers, office(-r), ordering, oversight, + prison, reckoning, visitation.
they shall be cast down
kashal (kaw-shal')
to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall
saith
'amar (aw-mar')
to say (used with great latitude)
the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
