And the LORD
Yhovah  (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
said
'amar  (aw-mar')
to say (used with great latitude)
unto Satan
satan  (saw-tawn')
an opponent; especially (with the article prefixed) Satan, the arch-enemy of good -- adversary, Satan, withstand.
Hast thou
suwm  (soom)
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)wholly, work.
considered
leb  (labe)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect
my servant
`ebed  (eh'-bed)
a servant -- bondage, bondman, (bond-)servant, (man-)servant.
Job
'Iyowb  (ee-yobe')
hated (i.e. persecuted); Ijob, the patriarch famous for his patience -- Job.
that there is none like him in the earth
'erets  (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
a perfect
tam  (tawm)
complete; usually (morally) pious; specifically, gentle, dear -- coupled together, perfect, plain, undefiled, upright.
and an upright
yashar  (yaw-shawr')
straight -- convenient, equity, Jasher, just, meet(-est), + pleased well right(-eous), straight, (most) upright(-ly, -ness).
man
'iysh  (eesh)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
one that feareth
yare'  (yaw-ray')
fearing; morally, reverent -- afraid, fear (-ful).
God
'elohiym  (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
and escheweth
cuwr  (soor)
to turn off (literal or figurative)
evil
ra`  (rah)
bad or (as noun) evil (natural or moral)one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
and still he holdeth fast
chazaq  (khaw-zak')
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
his integrity
tummah  (toom-maw')
innocence -- integrity.
although thou movedst
cuwth  (sooth)
to prick, i.e. (figuratively) stimulate; by implication, to seduce -- entice, move, persuade, provoke, remove, set on, stir up, take away.
me against him to destroy
bala`  (baw-lah')
to make away with (specifically by swallowing); generally, to destroy -- cover, destroy, devour, eat up, be at end, spend up, swallow down (up).
him without cause
chinnam  (khin-nawm')
gratis, i.e. devoid of cost, reason or advantage -- without a cause (cost, wages), causeless, to cost nothing, free(-ly), innocent, for nothing (nought, in vain.


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