απεκριθη verb - aorist middle deponent indicative - third person singular
apokrinomai ap-ok-ree'-nom-ahee: to conclude for oneself, i.e. (by implication) to respond; by Hebraism to begin to speak (where an address is expected) -- answer.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οχλος noun - nominative singular masculine
ochlos okh'los: a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot -- company, multitude, number (of people), people, press.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ειπεν verb - second aorist active indicative - third person singular
epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
δαιμονιον noun - accusative singular neuter
daimonion dahee-mon'-ee-on: a d?monic being; by extension a deity -- devil, god.
εχεις verb - present active indicative - second person singular
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
τις interrogative pronoun - nominative singular masculine
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
σε personal pronoun - second person accusative singular
se seh: thee -- thee, thou, thy house.
ζητει verb - present active indicative - third person singular
zeteo dzay-teh'-o: to seek; specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
αποκτειναι verb - aorist active middle or passive deponent
apokteino ap-ok-ti'-no: to kill outright; figuratively, to destroy -- put to death, kill, slay.
