And it came to pass on the seventh
shbiy`iy  (sheb-ee-ee')
seventh -- seventh (time).
yowm  (yome)
a day (as the warm hours),
that they said
'amar  (aw-mar')
to say (used with great latitude)
unto Samson's
Shimshown  (shim-shone')
sunlight; Shimshon, an Israelite -- Samson.
'ishshah  (ish-shaw')
irregular plural, nashiym {naw-sheem'}; a woman
pathah  (paw-thaw')
to open, i.e. be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way) delude
thy husband
'iysh  (eesh)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
that he may declare
nagad  (naw-gad')
to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
unto us the riddle
chiydah  (khee-daw')
a puzzle, hence, a trick, conundrum, sententious maxim -- dark saying (sentence, speech), hard question, proverb, riddle.;
lest we burn
saraph  (saw-raf')
to be (causatively, set) on fire -- (cause to, make a) burn(-ing), up) kindle, utterly.
thee and thy father's
'ab  (awb)
father, in a literal and immediate, or figurative and remote application) -- chief, (fore-)father(-less), patrimony, principal. Compare names in Abi-.
bayith  (bah'-yith)
a house (in the greatest variation of applications, especially family, etc.)
with fire
'esh  (aysh)
fire -- burning, fiery, fire, flaming, hot.
have ye called
qara'  (kaw-raw')
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
us to take that we have
yarash  (yaw-rash')
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
is it not so